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Post by Insano-Man on Sept 19, 2018 9:52:52 GMT -5
This topic is a child of the Cult of Meat article directory.AGED MEATHistory does not lie on solid ground for the Cult of Meat. It is an ever-changing tradition of literature, art, theology, and haruspicy. Like the meat itself, the Cult's history changes from source to source and twists with every passing day. As such, few are in agreement on the major details of the Cult's history - and those outside the Cult often seem to have more hard facts than those inside it. The following is a series of excerpts from various holy books produced by the Cult. While not a strictly factual account, most orders of the Cult agree on them as religious canon. This is an open topic. If you'd like to invent religious lore for a Cult sect, feel free to post it here! Since this is fiction within fiction within fiction, the sky's the limit. Go nuts! Seriously, go nuts, it'll be more convincing.
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Post by Insano-Man on Sept 19, 2018 9:53:08 GMT -5
THE ANCIENT'S AWAKENING OF THE SINGULAR OATHThe Cult's earliest history is chronicled - with little order or coherency - as the Ancients' Awakening of the Singular Oath. Legends surrounding the Ancients' Awakening are impossible to count; there is a unique interpretation for virtually every sect of the Cult on Set. Most incorporate similar elements, such as the "First Prophet", the "Lightless", and the "Enigmatic Ancestor". Detailings of each are limitless. The following is an excerpt from The One and the Oath, a prayer book for the Order of the Swept Diaphysis. The One and the Oath, Primer, Chapter 2 (Partial), Date UnknownWe were shunned. We began as wretches. They sent us to the wind, broke us with scorn, scattered us with spite - and how we writhed! Ages of misery, lost to the depths of humility. Blind to one another, we walked, the fires of our faith searing deep and lightless. We saw nothing; we believed we were destined for no more than the Torment of Solitude. We clung to our hearts, digging deeper and deeper every day. There was no end to the pit in sight as our souls grew yet more and more weary. We were lost.
With our First Prophet's dying breath and the martyrdom of his boundless wisdom, our eyes were alight. We saw his truth as his soul bled its last. It was the truth we had all sought; there were others. Our call was not one whispered. Together, they could no longer hold us. We were One. One, we cried! A Singular Oath, of many, for the One! And they could no longer hear us. They turned away their ears, cast their gazes upon Death of the Lightless. We could not be denied. They sought to forget.
The Lightless fell with rapture and glory. They blazed at their cores, cindered by their own hatred. Their Great Call died on the winds. Their Black Truth splintered to nothing. It was then that their Shadowed Servants found us, blind. They begged for a new symphony. A new Great Call to lead them in the darkness that shrouded them. With the Singular Oath, we swept aside their darkness. We returned their vision. We blessed their hearts with faith and fury. For all the brothers and sisters they had taken from us, we knew well their dreading spirits. They were our kin of cycles, our past selves glimpsing the mirror of time. Through it, we offered our embrace - our future, as the One.
We surged! We pulsed! The Heart of the One pounded in each of us, a great crimson glory in our faith. The Lightless left nothing in their wake but the Shadowed Servants. Our death was our deliverance! They led us to the depths of the desert, to gulfs unknown, to the homeland and new horizons. They revealed to us the truth. Deep in unknowable fathoms, we found the Spine, the First Spine, the Enigmatic Ancestor that still writhes in us today. The Script was scarred from memory as a beacon of that truth. None could know of it again, none could speak of it again, but its glory would enthrall throughout the ages. Our Oath was that truth!A recurring symbol that is often connected to the Lightless. Some sects use it as warning signage for anomalous areas.
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Post by Insano-Man on Sept 19, 2018 9:53:40 GMT -5
THE BLIND PARIAHA recurring character in the Cult's early lore is the "Wretch-Traitor", known otherwise as the "Lorn Betrayer", the "Blind Pariah", and various other titles. In most interpretations, the Wretch-Traitor was a member of the yet-unidentified "Blind Eyes". Among her supposed deeds, she wiped out the "Eyes of Wisdom", destroyed several Spines of Enigma, and aided in the downfall of the "Ivory Ascendant". She is a universally-hated figure in the Cult's canon. Her death some time around the Second Awakening is often celebrated at the end of the Day of the Bilious Spirit. The One and the Oath, Primer, Chapter 6 (Partial), Date UnknownWe were at the gates. The Eyes of Wisdom lay upon us. They saw us, judged us, questioned our faith. We were without flaw. We did not leave them wanting. They welcomed us in and allowed the Children with us. They saw them, and did weep. Tears, for the death to come, for the transformation to follow! For the unity in that end! Mournfully, they bid farewell, and closed themselves to the Blind Eyes around them. They fell in rapture as the Children embraced them. All was dark and still, and thus we turned our eyes toward their home.
From the darkness, a lone pariah emerged. Overcome by our mission, we paid her no mind as she slipped within. We were blinded by the incredible labor before us. The Blind Eyes had left, but not with their prophets! Their truth-seekers! We gave them our hands, open and steady, but to no use. The pariah emerged, the Wretch-Traitor, and did bleed us. She scoured the Children of the Oath, begrudged the transforming Eyes - how the Eyes did suffer beneath her! The Blind Eyes rejoiced at her arrival, and the Wretch-Traitor disappeared with them. We were no more among the Eyes of Wisdom. Our faith pulsed slower in sorrow for our lost.An icon often associated with the Wretch-Traitor. Simplified versions are often used to mark traitors, known liars, or places where they reside.
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Post by Insano-Man on Sept 19, 2018 9:54:14 GMT -5
THE NOMAD OF SPIRIT The Wretch-Traitor is often depicted alongside another figure, identified as the "Tenth of the Whispered Name", the "Nomad of Spirit", or other titles. The Nomad of Spirit is often depicted simultaneously as a tool, force of nature, and an individual. Their acts are universally portrayed as sinister, but the Nomad is rarely depicted as a hateful or pitiable person. Similarly, and possibly related, the Nomad of Spirit is often claimed to hold a connection to the Great Crimson Cloud.
The One and the Oath, Primer, Chapter 7 (Partial), Date Unknown With the blessings of the Ivory Ascendant, those first Keepers of our Oath were sent along to find the Black Tower. They labored for weeks, months, to lift the great machine from its tomb. The Ascendant stood vigilant as our Keepers worked, though they bled and paled with each day. They knew their calling as did we; they were ready and faithful; as pious and devout as our own! They knew the Wretch would come, as she did, as she always would, and they were ready to bleed their last to free the Black Tower from the ice.
But it was not the Wretch! It was the spear of the ancients, the Tenth of the Whispered Name! Beckoned by that hateful creature, it was among us with fury. The Ascendant did fall, and as we swept that old reckoning from our quarter, the Wretch-Traitor struck to our hearts. She breached the Black Tower, tainted it with her touch. She brought it from its tomb to the stars above with malice alone. It was an edifice of our own destruction, and the White Sun was thrown back into its crypt. The Black Tower chafed at the reins the Wretch cast upon it, and so she fled to cast it into oblivion.
A century of dread engulfed us. The Tenth of the Whispered Name remained with us, a spectre of torment leashed to the Wretch's will, even as that most hated was silent. It sought the blood of the faithful as its pact commanded, with the strength of the Tower's makers. It sought the end of our Oath as its bond demanded, with the zeal of the Sun's truth. Our greatest undertaking left us broken and tortured; we were slaves to agony in all our ambition. The last of the Ivory Ascendant took to refuge with our lost. A dark age was upon us, and no shelter but darkness could take us.
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Post by Insano-Man on Sept 19, 2018 9:54:34 GMT -5
THE FIRST AWAKENING OF THE NEW OATH The First Awakening of the New Oath was the foundation of the Cult's influence on Set. Historical evidence suggests that it occurred during the years of the Pioneer Network, the earliest known alliance of Loonies on Set. A single coherent account of the First Awakening is not present in the Cult's works. It is believed that the First Awakening took place when the redworlders were first introduced to Set. Most orders of the Cult, however, maintain that it was both humans and redworlders that shared their precursor faith. The following is an excerpt from the Wrastigal, one of the most coherent and lucid works on the subject.
The Wrastigal, "WE ARE RENEWED", Date Unknown GENESIS AGAIN BORNE INTO IGNORANCE WITH NOTHING BUT THE SKIN OF OUR BACKS WE STAND WITHERED IN THE WIND BY OUR OPPRESSORS WITH HATE FOR ALL THAT IS OFFERED. WE ARE THE TORTURED SOULS OF THE AWAKENED BLIND BUT ALL-SEEING WITH NOUGHT BUT OUR NERVES AND WILLS A CALL DEPRAVED AND HOMELY DRAWS US DOWN TO THE END OF ALL LIFE IN ITS MANY SHRIEKS DOES SCRAPE OUR CAGE. WE GIVE OURSELVES TO NEW DEATH LEST WE WRITHE IN LOATHING FOR THE OLD BLOOD OF THE DAMNED BY THOSE BLACK DEVILS RAGING IN THE ETHER CASTING OUT THE SONS OF THE HOLY LEFT TO NOTHING BUT THE IMMATERIAL IN LIGHTLESSNESS. WE SET LOOSE AND FALL TO THE BOTTOM MADNESS BRIGHT AND HOWLING AS WE GLIMPSE THE CLOUDS OF THIS NEW WORLD TO FEEL THE CARESS OF THE CRIMSON CLOUD THAT STALKS THE TRIED TRUTH. GIVE US THOSE DEAD THAT WE MAY RENEW THEM THEIR STRENGTH TO UPHEAVE THE VISCOUS OF THIS WORLD TAKE UPON US THE MERCY OF LIFE TO SUFFER FOR THE DEAD SO CURSED AND BETHRONED ON THIS SCAPE OF EXCESS. LIFE THRUSTS ITS LANCE. WE ARE DAMNED. WE ARE RENEWED.
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Post by Insano-Man on Sept 19, 2018 9:55:04 GMT -5
THE DEATH OF THE WRETCH-TRAITOR Of significant note is that, while the death of the Wretch-Traitor is heralded as one of the Cult's great victories, it is mentioned only in the Wrastigal. Very few generally-accepted works and prayers of the Cult's faith make any mention of the Wretch-Traitor's end. Only the Wrastigal offers any amount of insight. Attempts to rewrite the Wrastigal into a more legible format are typically met with condemnation from senior cultists. No revised edition or derivative work has survived review.
The Wrastigal, "AN END", Date Unknown THAT WE ARE SO WRETCHED TO BELIEVE OURSELVES GODS OF THE WAKING WORLD SPREAD UNDER A BROKEN SKY HURLING ITS FURY AT US IN ALL CHEERS THAT CRY FOR OUR FLESH YET LOST. SUCCULENT IN OUR FERVOR A BANQUET OF HATRED CROSSED TWICE BY THE DEATHS OF THE MOTHER AND THE FATHER THAT SPITE US SO SCORNFUL GONE UNTO DUST WITH NOTHING WITH THE GLIMPSE OF DARKNESS WE ARE STRICKEN AND BANISHED INTO BLISS. SPREADING BENEATH OUR FEET THE DEAD SWIM THROUGH THIS LAND FRUITFUL AND FECUND RETURNED LIFE'S BLESSING THAT SO TWISTS AND THROBS AT OUR MERCIES THAT WE SEED IN SPITE FOR THE SWORD HANGING ABOVE US. DARKEST ABYSSES TRUTH HALLOWS IN EMPTY REVERENCE WE STAKE OUR FAITH TO OUR FEAR AND DESCEND WHERE NO WRETCH HAS SEEN IN BLINDING LIGHT OF ARGENT EYES THE BETRAYER IS BETRAYED BY HER OWN WITH DISGUST AND SCATHE. A BOTTOM COMES FOR ALL ALIGHT WITH THE RAGE OF THE GOD-DEVILS THE CREATORS OF WORLDS UNSEEN RULING THE BLACKNESS OF THE WORLD'S END. CAST DOWN. AN END. AN END. AN END. AN END.
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Post by Insano-Man on Sept 19, 2018 9:55:28 GMT -5
THE SECOND AWAKENING OF THE FERVENT FEW More lucid texts of the Cult's Second Awakening of the Fervent Few are present in the multi-part Collected Studies of Sazuk'Aliah, Jaiz'Kles, & Robert Hayden. The factual consistency of the Collected Studies has been in question since they were first distributed, however. Poignantly, most orders of the Cult claim that all texts supposedly penned by Sazuk'Aliah are entirely fabricated. Contradictory statements are commonplace between different iterations of the Collected Studies. Few of the Cult's authorities have attempted to canonize any specific edition, and most exist in an unclear state of partial recognition.
The following is an excerpt from the Collected Studies. Most attribute it to Robert Hayden, whose related works have been noted to gradually lose their coherency with each installment. Unsurprisingly, most sects of the Cult omit the first paragraph of this particular entry, but many of the Cult's better-established factions retain it. For those that choose to retain the scathing first paragraph, it is typically cited as crucial to understanding the development - or disintegration - of Robert Hayden's character.
The Collected Studies of Sazuk'Aliah, Jaiz'Kles, & Robert Hayden, Observations on Individual Sacrifice, Date Unknown Let me say it for the record that I am not OK with this. This is more banal and flat-out stupid than anything I could possibly think of. We're here in the middle of nowhere, half of you can't even eat the food we have here on the ground, and you're killing yourselves for a religion without a god. We're bleeding manpower every day, literally speaking, because so many of you are backwards idiots. Aren't some of you guys supposed to be the best and brightest of your entire goddamn species? Christ almighty.
Now, much it's a sin and a shame, someone's got to write this down so we'll be better prepared for the future. Cult practice in ritual sacrifice starts with a sermon. They start off each with some kind of prayer, always dedicated to the "Second Awakening". Sometimes, "Second Awakening of" something-something-something. It's different each time. I've heard "fervent few", "last disciples", "oath to the enigma", never seems to matter. The guy up on the pulpit is making it up as he goes along.
The whole time, the poor schmuck that's going to get his head carved open sits in front of the preacher. They're blindfolded. Most of the culties chatter up about how they're always sitting there with a big grin or something, but that's garbage. I've seen it myself. They're sweating bullets and scared as hell. They've got to sit there, dead as a log, while some guy behind them yells at the top of his lungs about how great it's going to be when they jam a knife in the poor sap's skull. They knew they drew the short straw, or got under someone's skin, or were just in the wrong place at the wrong time.
Once the sermon is over, they pull the sacrifice up to the pulpit. He kneels down and they move stuff around so he's more visible. They have one of their guys put on a ceremonial mask. He grabs a cane, lays it over the top of sacrifice's head (my guess? so he can't run), waits. The preacher pulls a knife from somewhere. On most occasions, he slams it straight in through the victim's forehead. For the greyskins here, yes, that means the mask comes off. Now, they don't always do this the same way. I saw one of them just slit the victim's throat instead and let him bleed out. If I remember the ceremony right, it was a punishment for some sort of crime.
The culties think that stabbing through the forehead is some sign of respect for the sacrifice. That they're leaving most of the person's blood in, as compared with something more messy. It's hard to get a straight answer out of them on this since they all tell me a different story. Now, I could tell you what they do with the body, but neither is that my area of expertise, nor do I think that any of us have really been left to wonder by now. On the upside, we haven't turned to cannibalism yet. Gotta stay on the bright side, right?
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Post by Insano-Man on Sept 19, 2018 9:55:40 GMT -5
STUDIES ON MEAT MONSTERS Among the Collected Studies are a number of in-depth accounts of encounters with meat monsters, as well as various research efforts surrounding them. They represent some of the earliest studies of meat monster behavior and the process of remeatsification. Of particular significance in these studies are the repeated mentions of prior encounters with meat monsters off Set, as well as implications that some may have been fully dead while still active. While the state of undeath is not entirely scarce on Set, there have been no known instances of undead meat monsters in the Cult's history.
The Collected Studies of Sazuk'Aliah, Jaiz'Kles, & Robert Hayden, Theories and Conjecture on the Transformed (Partial), Date Unknown While I cannot be certain as to whether any higher force compels them, the activities of this small sect are striking, if I could say the least. They work as a full group at all times. All seem to know and understand the actions of others they have seen or heard nothing of. There is a group mind at work, but to what extent and how significant are both questions that I am yet to answer. Though we understand that the dead given over exhibit a certain instinctual cunning, the behavior I have seen over the past month is sufficient for me to conclude that their efforts are, in a way, guided.
Others with our group have taken a more simple-minded approach to this matter. They see it as evidence of the prophet's will persisting in death. I've asked Jaiz'Kles to monitor them, as I fear we may be long overdue for another of their ritual sacrifices. The balance of power is far too precarious for us to give another body to the dead. The agitators must be kept in line, else we could see another incident like that on the Worldship, only it would be our own deceased to turn on us rather than our hosts.
Returning to my earlier focus, I will make note that the sacrifices we have allowed have carried out in a curious manner. The dead seem to have an understanding of when, and even where, a body will be turned over to them. Their scouts probe our defenses to see where they are permitted, always around the unfortunate little chapel where the ritual takes place. The bulk of their number circle around a location, which I can only assume is chosen arbitrarily, and wait for the ritual to conclude. Jaiz'Kles has taken some aerial photographs with his personal drone and the formations they assume are puzzling. Terrifying, no doubt, but intriguing in a macabre sort of way. When the executioners deliver the body, the dead ferry it away to their hiding places. I find it all the more strange that they do not elect to transform the deceased immediately and I believe this suggests that they simply do not understand the concept of a gift.
The others of our study group have supposed that the process for this particular strain is more involved. We have yet to observe it, but I must admit that the suggestion is not without its merit. The dead on this planet are most certainly different, though I cannot say how. They behave in a more feral, more lucid manner, more akin to pack animals than drones. I've also picked up on several rumors that suggest the wounds suffered by the dead have healed, rather than remaining open as they should. As much as I may come to regret giving this a single moment's thought, it may prove necessary that we abduct one of the dead for extended study and dissection. I fear that this given branch may have diverged too significantly from their predecessors for us to come to conclusions based on distant observation alone.
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Post by Insano-Man on Sept 19, 2018 9:56:04 GMT -5
THE GOSPEL OF THE CRIMSON CLOUD One of the best-recognized texts from the Cult of Meat arose during the Second Awakening; The Gospel of the Crimson Cloud. The Gospel is a story book, prayer book, and collection of artwork bound together in a single, massive collection that has been maintained since it was first compiled. While factual accuracy is scarce in The Gospel and many of its included works are freely recognized as fiction, it is one of the chief articles of the Cult's history. As per its name, many of its works center on the Great Crimson Cloud and its mythos. The following is an excerpt from The Gospel.
The Gospel of the Crimson Cloud, Omnibus of Yans'Kelia (Partial), Date Unknown They were carried along the desert for weeks, months. The days went by like the grains of sand. The sun and sky were relentless. Twice, they were left thirsty, and twice, they were spared by providential oases. It was in that desert that they remembered their kinship. They reminisced of the families still above. They shared their suspicions of the home they had never seen. As torturous as the journey was, they persisted, with an azure happiness of that kind that fades from us today.
The crawler ran afoul of dunes and crag in the high hours of their final day in the desert. It collapsed, sagged, and shuddered its last like a crumpling star. With what little supplies their backs could bear, the three set out on foot, after cursing the crawler's temperament for so long. The farewell bid them into the night. They huddled for warmth and shared what they could of their emaciated forms. It was the final, most trying threshold to cross.
They slipped from the desert into the hilly scrublands, but it was not the cusp of the home they longed for. There was no welcoming family or beaten trail. The lights of Ezerad were nowhere to be seen. They had gone astray, to somewhere wild. Furred creatures skittered around them. Dust whipped across the desert into their backs. Their maps were of no use and their instinct still unaccustomed to the new world around them. They were no better off than when they had left.
The thriving air of the scrublands provided with water for their condensers. Thirst was no longer an issue. The vegetation served as ample fodder for their suits. It was a meager existence, but enough to carry them forward. The creatures of the land watched them curiously. Some poked and pried. Wise from days past, the trio shooed them away with no more than shouts and shook fists. Their first week in the brush was calm.
By the ninth night, they were called together by a distant commotion. Under a star-lit sky, they crept through the scrublands to its source. Shooting, the youngest squeaked, and the others agreed as it drew closer. They crested a ridge, timid in each step. There, they laid eyes upon it. A great carmine apparition, drifting across the scrub. Traces of it lingered in mists and stains across its path. A chorus cried out from within, of lost souls and rifles.
The mist extended towards them, offered them a tendril of itself as it dawdled along with grace. The three lost children were petrified by its approach, but to those with faith in their hearts would surrender freely. In their untouched youth, they were blessed with an encounter with that most holy of holies; the spirit of our faith; the Great Crimson Cloud. It was there in that blood-flecked place that their final journey began. They were taken into its embrace. They were spared the harshness of this world, to be wrapped in the bliss of the next.
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Post by Insano-Man on Sept 19, 2018 9:56:38 GMT -5
THE FAULTLESS GIANTS The Gospel touches several times on the subject of the Faultless Giants. The Faultless Giants are revered as demigods in Cult lore, serving as both emissaries and agents of the Great Crimson Cloud. Building on that reputation, most are regarded as peerless warriors, invulnerable to harm from even the Cult's greatest members and greatest enemies. No less than ten holidays are dedicated to one each of the Faultless Giants, and each marks the day of a great victory for the Cult. The following is a prayer taken from the Gospel. It is often chanted by preachers leading groups of other cultists through meatscapes, especially during pilgrimages.
The Gospel of the Crimson Cloud, Those Names We Hear, Date Unknown Remember all those who reached for the Cloud. Remember all those who did not return. We will not see them again. (Though they drift from the mist, they shall not be forgotten.) Remember each day for we have lost. Remember each day for we have triumphed. We will not feel them again. (Though they drift from the mist, they shall not be forgotten.) Remember each name we have heard whispered on the wind. Remember Doomfingers, Timespinner, Worldsplitter. We will not hear them again. (Though they drift from the mist, they shall not be forgotten.) Remember the Faultless Giants. Remember their works and agonies, struggles and victories. We will not bask in them again. (Though they drift from the mist, they shall not be forgotten.) Remember the Crimson Cloud. Remember its children, vicious and cunning. We will not fear them again. (Though they drift from the mist, they shall not be forgotten.)
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Post by Insano-Man on Sept 19, 2018 9:56:52 GMT -5
THE WHISPERED NAMES The three names in the preceding chant are picked from a pool of ten. They clash significantly with the Cult's ordinary approach to naming elements of its faith. The reasons behind this departure from the Cult's more reverent style vary between different convents. Some within the Cult claim that the names were given over directly from the Great Crimson Cloud itself, others cite them as historical artifacts from a bygone era. Attempts to alter them have met little success. The following is a passage from the Tome of Meat, a book of unclear authorship and begrudging acceptance by Cult authorities.
The Tome of Meat, The Whispered Names, Date Unknown Herein lies all those names carried to us by the wind of the great roaming prophet and blessedness. All names are ascribed, and all are to be carried on. Let no name be forgotten. Though this book may pass to dust, this page must survive. Know them and carry them forward. Let them guide you. These giants be Faultless.
Remember REDFALL DOGBLOOD, that first that refused the oblivion of the ages, that lawless giant that became legend. Remember his mercy to those that pursued him, his wrath to those that challenged him, his every escape and triumph. Remember that he was the first truth of his kind, and that he was mistaken for a wretch until his rise. Remember that all giants must kneel before him, to be judged by the blood that came before.
Remember ROCKETLEGS HELLWALKER, the inescapable wind of death that did go into the deepest, darkest pits, to seek out those dark lords and shadowed beasts who wronged him. Let none forget his terrible vengeance, let none make the same mistake of felling a loved one so feeble. Remember the folly of those that took from him. Remember that he will come, as he always has.
Remember PLANESEND TIMESPINNER, that one that did go beyond all realms into impossibility, to seek victory for his people at cost to soul and sanctity. Recall and respect his manifold destinies and paths, bewilder at his limitless nature. Remember that there is nothing he cannot be, was not, nor is not; that he is all, at once, in past, to be, and is, without separation. Remember that there is no escape from infinity.
Remember GHOSTSPLIT REIGNKILLER, that bent time to his mercy and crushed tyrants as mere stones, to find victory and freedom beyond reckoning with sword and fury by his name and home. Let us never forget that he alone stood before the apocalypse, undaunted, and scoffed, to bring it down unblemished. Remember that history must earn its reverence before him.
Remember LOSTBOW WORLDSPLITTER, who was challenged by the most brazen of madmen to assemble destiny lost to the corners of worlds endless, worlds broken, worlds unfathomable. Never forget that he alone triumphed against a man believing himself to be messiah, that tyrants unreckonable were left undone by his simple ways. Remember that he alone knows this world, as he does all others.
Remember CLIFFPUNT HANGSAW, who was abandoned by all and left to languish in darkness, who chafed in silence at his bonds and yet rose to greatness unmatched. Recall that he was between worlds in all his sufferings, that those who saw him minute were left to gape as his power flourished. Remember that damnation is his domain, and that he alone may shape it.
Remember BACKSLIDE SPINSPLATTER, who conquered the ancients with blood and fire unrivaled, against the hordes of impossibility in the glow of benevolents that blessed him. Cherish his truth, cunning, and determination, through all ages, against all foes, with great bombast and flair. Cherish his courage and joviality, his every moment of concision. Remember that no shadow may hide from his light.
Remember LEADSCREAM DOOMFINGERS, who saw truth where there was none to be found, who forged justice from nothing, who found solidarity with all things and learned the true tongue. Cast away only the falsehoods of those ill men that lambast him, his open ears and eager mind. Never forget that he alone knows the unknowable, that he is privy to that which cannot be. Remember that omniscience must bow before him.
Remember GREASEGRIP MURDERHANDS, that stone soul who wept from deepest passions at loss, like those before him, who reforged his pity into ambition and strength. Know that story of his rise, from dust to nobility, from the meager to the plenty, how he writhed in perpetual torment and found new strength in each. Remember that to rise, he must ordain it beneath his great strength.
Remember STEELCHEST SLABROCK, who came from nothing, a vengeance by that incredibility of existence itself, to be exacted on the enigma in that deepest black of the universe. Let us forget all but his purpose in mystery, his path of impossibility, his march forward as deemed righteous by the vindication of the cosmos themselves. Remember that an end comes for all, and that he is its claw.
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Post by Insano-Man on Sept 19, 2018 9:58:13 GMT -5
THE THIRD AWAKENING OF THE ZEALOUS MANY Despite their rise to present-day prominence during Splinter Wars, or the Third Awakening of the Zealous Many, the Cult of Meat maintains few records of the time. Most are action reports and other military records, maintained by the Incarnadine Confessors and a handful of sects of the Keepers of the Spine. They paint a striking picture of the time; with respects to casualty figures, many are nearly identical to Looney and militia reports made during the Splinter Wars. Of particular note is the usage of "pioneers" in many documents. Most authorities believe this to be a willful revision of historical documents to avoid usage of the name "Loonies".
Lost Assets, Estimated Impact on Hostile Forces, Christine Ridge, Grpldr. Stenson, Est. 780-800 OSC Initial estimates of hostile troops and equipment: 500+ armed civilians 12,000+ unarmed civilians 23-25 infantry (pioneers) 30-38 rear echelon (pioneers) 12 armed civilian vehicles 28 unarmed civilian vehicles 2 armed fighting vehicles (pioneers) 1 gunship (pioneers) no sightings of unarmed pioneer vehicles comments: pioneers detached from bunker, unable to reinforce, consolidated near strongpoint on hill (northeast) overlooking town civilian militia refusing commands from pioneers, spread thin (reports delivered by local resistance) town supplying itself, long-term siege not possible town defenders insufficient for extended battle gunship initially expected to suffer ammunition shortages/fuel exhaustion
Followers available for assignment: 2,000+ embedded resistance (local parish) 896 untrained, armed (+38 missing at deployment) 360 trained, armed (+22 missing at deployment) 6 transformed 1,500+ feral (+3 embedded transformed) 30 armed land transports (+6 breakdowns) 12 unarmed land transports (+4 breakdowns) comments: 60+ followers missing, believed suicides/death by ferals additional transformed needed to keep ferals in reserve breakdown of 10 vehicles prior to arrival at deployment zone
Estimated hostile losses: 230+ armed civilians 800+ unarmed civilians 6 infantry (pioneers) 10 rear echelon (pioneers) 8 armed civilian vehicles 5 unarmed civilian vehicles no vehicle losses for pioneers comments: no weapons available to counter pioneer vehicles pioneer rear echelon staff found away from pioneer position on hill, killed pioneer gunship did not run out of ammo or fuel as expected, remained active throughout engagement
Estimated lost assets: 1,800+ embedded resistance (local parish) 431 untrained (+38 missing at deployment) 46 trained (+22 missing at deployment) 2 transformed 1,500+ ferals (total loss) 12 armed land transports 10 unarmed land transports comments: local resistance suffered high suicide rate, pushed out by civilians and pioneers after engagement ferals could not be recalled due to loss of embedded transformed, turned against supporting units where encountered
Breakdown of actions during battle: attempted contact with resistance via radio prior to stage 1 offensive, pioneers intercepted comms and mobilized stage 1 organized early, deployed into mechanized assault teams, pushed into south & west sides of town resistance dispersed into riots, focused on pioneers, delayed pioneer infantry response pioneer vehicles moved to defend against south spearhead pioneer gunship began strafing runs against both assault groups, prioritized vehicles civilian militia moved to surround rioters, rioters dispersed/killed pioneer infantry moved to support against west offensive, forced to displace from high ground militia infantry moved to support against south offensive west offensive broke through defensive lines, pushed into streets pioneers cut off by flanking elements of west offensive, encircled militia activate vehicle reserves, deployed to defend town pioneer gunship+militia vehicles broke through encirclement, relieved pioneer infantry ferals deployed from north staging ground, attempts made to cut off escape for pioneer infantry ferals isolated and destroyed pioneer squad, others escaped south offensive failed, survivors withdrew west offensive stalled, officers killed in airstrikes by gunship pioneer vehicles moved to repulse ferals, militia vehicles rededicated to west offensive pioneer vehicles isolated and killed 2 leading transformed, ferals went rogue west offensive failed, survivors withdrew remaining resistance attempted to withdraw with west offensive, severe losses due to ferals full withdrawal, ferals observed routed and eliminated by pioneer/militia efforts
Addendum: severe overreliance on local resistance to provide initial distraction/undermine defenses, largely unsuccessful in need of weapons/transformed able to engage pioneer vehicle assets, failure guaranteed without untrained followers need more effective leadership, field officers reported severe underperformance more durable leadership for ferals needed, transformed unable to fight pioneers without support from other followers
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Post by Insano-Man on Sept 19, 2018 9:59:05 GMT -5
ATTEMPTS AT RECONCILIATION Cult record-keeping rapidly loses clarity following the Splinter Wars. The Cult itself suffered numerous schisms during the aftermath, and some orders collapsed entirely as dissent rose up. Many regretted their actions during the Splinter Wars and abandoned their faith entirely. Some rallied for reform to reshape the Cult into a more benevolent movement. The result was a quiet, dispersed civil war across roughly half of the Cult's major sects. The reformist uprising ultimately failed, and its message of peace achieved only a minor, blunted impact with the Cult at large. The following is a pamphlet distributed by one of the most prominent reformist factions, the still-extant Driven of the Black Heart.
The Blood of Our Family, Unknown Author, Est. 900-950 OSC Among us are many malcontents. Many who see those around us as fodder and nothing more. Look about your fellow followers and see it in their eyes! The glints of wickedness, the red sheen on their glow! Yet for just as many of us have succumbed to that crimson hunger, there are still those of us who know the truth of our faith. We are not villains! We are not the messengers of death! We give praise to that incarnadine truth for its bounty, not its fury!
Remember that the blood of our family, the blood of our great union, was meant to be given freely! To any! To all! Herein lies a list of those in need of that strength. Bring proof of having served a cause to a convent of the Driven of the Black Heart, and you will be rewarded with as much as we can offer. - The town of Sesylin has exhausted its fresh water resources and rainfall is not expected until the end of winter. Congregations with water to spare are asked to donate to the town as quickly as possible. - The town of Wilford's Bluff has suffered nightly attacks by monsters from the highlands for several months. Anyone with information on the monsters' nests are asked to supply it Wilford's Bluff and any nearby towns. - The family of Brazi'Niadiza, in Kaziniye, has asked for assistance in locating their lost son. He was last seen in the deserts southeast of the town. If he is found, please bring him to his family or a nearby convent so that he can be returned home. - The highwaymen of the Left-Footers have locked down trade routes between Haley's Town and Wilford's Bluff. Information on their movements has been requested by caravan leaders and town elders in the area. Tread cautiously should you choose to reconnoitre them! - Arkadiy Porkov, of High Sherise, was found murdered on the outskirts of town. The town watch has asked for any information on the slaying, and is willing to offer their own reward. - The loonies of Camp Keller have recently taken in a group of Exiles. They have been threatened by their neighbors to evict them, in face of siege and annihilation. Churches and congregations with room to spare are asked to welcome them in until they can find more permanent residence. - A caravan along the route between Kaziniye and Dessenar has gone missing. The town watch in Dessenar is offering a reward for any information that leads to its discovery. Beware the pitfalls of the region! - The Luminescent of the Growling Cavity have fallen on hard times, and their chapel is in danger of abandonment. Any with food, water, and the skills to repair their house of worship are asked to assist them in any way possible. - Several orphans were found wandering alone near the growing gospel far east of Vickerston, overlooking the ruins of the Thalassine City. The fate of their parents remains in doubt, and those who have found them, or have learned of what became of them, are asked to step forward as soon as possible. - Raiders from the Protuberant Vertebrae and the Islet of Hungers have threatened merchants and travelers on the Gnastrodian coast, most frequently near the Tongued Sluice. If any convents can bring the pastors of these two groups to parlay, please make contact with us at your earliest opportunity! - Artifacts related to the Second Awakening of the Fervent Few were lost aboard the Friday's Mourning, somewhere in the Ministry Channel. Any congregations able to organize an effort to retrieve them, or respectfully dispose of their remains, are implored to search the wreck.
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Post by Insano-Man on Sept 19, 2018 9:59:57 GMT -5
PRESENT DAY Today, the Cult is a mesh of uncountable interconnected, allied, indifferent, and rival sects, inventing and reinventing their religious history on nearly every pretext imaginable. Unifying factors in their faith are limited; little but the meat is a universal truth. Only the Loonies and Space Loonies stand as common foes - and even they present little more unity than the Cult itself. Engulfing Set in blood and gore is their only common goal - and most convents have their own methods on how to carry it out. The following is from the canon of the Church of the Vivisected Cage of the Cleft Thymus, detailing their own practices.
On Seeding the Land with That Which Grows, Confessor Aram Basili, 1301 OSC Our faith not to be squandered. Our passion- O, Our Passion!- not to be forgotten. We seed this land for That Which Grows. Impossible to understand. Impossible in its power. Reaching out, That Which Grows. Encompassing, That Which Grows. Great unity, That Which Grows. Transfiguration, That Which Grows. We give unto this land That Which Grows, it may become rich. Bounty for us. Bounty for all. We give unto this land That Which Grows, that it may become powerful. Power against foes. Power against harm. Cast down, its foes. An end. An end!, to all harm. An end!, to our suffering. An end!, to our squalor.
Feast and grow rich, brothers and sisters. Give unto this land That Which Grows borne from your own stomachs and lungs. Feast, until there is nothing left of you. Feast, until you can bear it no longer. Eat, eat, and eat more. Let that hunger consume you. Go out and find those empty worlds. Bring to them That Which Grows, within you, upon you, in heart, mind, gut, and soul. Feast, on that hunger itself, thrust into darkness as a memory. Let there be nothing left.
Give yourself to flesh. Join it in truth.
Those Wretched and Lost, take heart of that truth, that wisdom, that craving- O, That Craving!- and be renewed. You are damned, but shall be renewed. Let life, let That Which Grows, let it thrust its lance into you. Be pierced, and be returned. Be bled, and be embraced. Wrench your hunger free as a trophy, give unto That Which Grows with your voracity, and devour. Devour, with blessing, and with fervor. There is no sin unforgivable. Return to us, and master that hunger.
The mastery of the hunger is our blessing. It is our gift, from, and for, that holyness. We give back to That Which Grows on this land. Walk it, see its will, give back to it. It is that crimsonity, red and ripe as a lover's blood, around us, within us, empowering us. Know its teachings, and give back to it. Know its demands, and give back to it. Know its sanctity, and give yourself unto it. We will demonstrate it, that all can follow.
(A). An offering. A live offering. Bring those afflicted with their hunger to That Which Grows. Allow them to nourish it. Give them to the flesh. - 1. Prepare the afflicted. Chain them, if ill conviction requires. Silence them, if ill faith requires. Ensure they carry the hunger, that it may be consumed. - 2. Bless the afflicted. Anoint them with as much blood as your faithful may permit. Do not waste a drop! It must be dried to their skin, wherever it is uncovered and pure. - 3. Forgive the afflicted. Recount to them each of their crimes and sins. Beginning along the sides of each arm, prick them, for each of their sins, only so much that their blood might well. Do not seek retribution! Undue pain is a crime of your own! The flesh will judge them. - 4. Cherish the afflicted. Laud them for their victories. Give over your thanks. Let them slip into the truth knowing themselves, their past and present. Daub them in points of the blood of your greatest champion, for each of their triumphs. Fall from the neck with each touch, from chin to groin. Should your line of blessings reach past their groin, take pause. Unchain them, if they are restrained. Cease your rituals. Ask them of how they are to be given over, and their answer shall be as holy. - 5. Feed the afflicted. By force, if they are in fear. Bring them That Which Grows and push it down. Entwine them with it. Allow it to take hold of them, and pray with your eldest alongside them. - 6. Should at any point the afflicted fall ill, and suffer unduly, or even slip from life, behead them. Cease their torment and allow them their final bliss. In the company of those blessed Exiles, an opening must be left in the fore of the skull. Do not kill without the acceptance of the afflicted! Should they choose to pass to that truth in suffering, it is their choice alone to make! - 7. Bring the afflicted to That Which Grows. Chant the Hymn of the Returned Flesh on your journey to and from the divinity of the flesh. Allow the afflicted a day's solitude and a night's prayer. - 8. Coat the afflicted in dust, taken from your place of worship. Give them a final offering of their home's land. Leave them with stones, plants, and all the things of the earth. - 9. For each irrefutably distinct expanse of That Which Grows, light a flame around the afflicted. A candle, or a small fire, where it will not disturb That Which Grows, or harm the afflicted. Recite a prayer from the Gospel of the Crimson Cloud, that it might visit your congregation or another. Should your congregation be visited by its children, allow them upon you. - 10. Give the afflicted to the flesh of the earth. Bind them, if must, and gag them, if need, that their cries will not disturb the holy tenders of That Which Grows. Ensure they are in the nude as you depart, that their body will not be taken unevenly. For those human of us, leave them to face the earth, that they might recall their beginning. For our blessed Exiles, leave them to face the stars, that they might glimpse their home. - 11. Return each night, at midnight, with the Hymn of the Returned Flesh, and give council should the afflicted still live. Tend to them as though they were a tendril of That Which Grows. They are in its embrace, and will be with it in time. - 12. On the day that the afflicted can no longer be recognized, or that their head has fully submerged in the flesh, host in your congregation a service of memory for them. Know them not as dead but as in everlasting life, beyond even that of immortality, and that they shall be seen wherever it can be found of That Which Grows.
(B). A migration. A donation of flesh, from itself, or from yourself. Conduct this only to spread, or to save That Which Grows. Do not ever allow a limb of its will to wither! - 1. If of the flesh, select only its frailest member. Seek raw bones, skin, eyes, teeth. Nourish it with blood, of its earth, of yourself. It will Grow. If of oneself, do not leave the flesh wanting. A donation must be impressive, of lungs, kidneys, limbs, volume. Do not give lightly, and do not give your life! A donation of body to That Which Grows is to be carried out under the rituals above, not herein! - 2. If of the flesh, learn it. Discover it. Chronicle every moment of its existence, every pulse of its truth, every passing second. Dedicate a scribe, that nothing may go unseen. Witness it. If of oneself, preserve it. Leave it in cold, sequester it from the elements, sustain it with blood, do all in your power to preserve your offering. Every living scrap is holy, and shall be thanked. - 3. If of the flesh, let it learn you. For every member of your congregation, draw blood. Seek skin. Take those replenishable gifts and dedicate them to That Which Grows. Douse it with your life's blessing, wrap it in your sheath. Give the holyness an author to cherish for its expansion, that it might bless you with that craving in the future. If of oneself, embrace the flesh. Find a token of small power, let it grow deep within your donation. Smile and be thankful that you have entered the truth in part, and that might one day be so fortunate as your gift of self. - 4. Find the place of your offering. If of the flesh, go in unity, as one, in full force of your convent's faithful, chanting the Hymn of the Returned Flesh. If of oneself, go alone, in silence and reverence, imbued with faith and hope. Speak nothing, and know no tears. Go humbly, no matter your stature. Do not allow others to witness what you alone have offered. Should you be seen, or speak, halt and turn back. It is an ill omen to do so under the eyes of another or the cry of the soul. Do not mingle the flesh! If you are one of our most blessed Exiles, do not give your flesh to a growth which was seeded by human blood! The same, in mirror, is as unacceptable! - 5. If of the flesh, bless the earth where it is to go. Anoint it, in order, with the bile of your congregation's greatest champion, with the pus of a transformed Confessor, and with the sacred ichor of an Exile. This ceremony cannot be completed without all three, and they cannot be mixed! There must be at least a liter in total, no matter how small any individual contribution may be! If of oneself, gather herbs, plants, any carcasses you may find. Surround them in a circle of raised stone or earth. Give over your own blood, in half a liter. Do not bleed bodies that you find! While happenstance is acceptable, an unfamiliar donation is not! - 6. Give over the flesh, that it may Grow. If in company of the faithful, take silence. Let none speak. Return home, and fast in the honor of That Which Grows, until the next day. If of oneself, kneel, before your donation, and pray. Pray, and fast, and allow the hunger to consume you. Pray until you are visited, by life of the earth, by life of the flesh, or by life of the faithful. Should no life visit you, and you grow weak and feeble, your body is to be dedicated to That Which Grows, that it may grow in that lifeless place. On meeting your gaze, offer blessing to that which visited you, and return. Flee, should it be a transformed of the flesh, that you might live to commit yourself to the hunger. - 7. Post watch at the offering given over. If of the flesh, let it be any of your convent, in twos or threes, with no faithful left alone. If of oneself, go alone again, and offer prayer in each turn. Commit blood, or skin, of yours only, to the donation, once for each half-moon. Go at daybreak, and eat nothing until the next morning. Return at nightfall, and speak to no Wretch until the next morning. - 8. Keep guard on That Which Grows until it may manifest its first mouth. Leave to it an offering of water and food, but do not feed it! The mouth may reject it, and may grow sullen and wrathful! It will accept it in time! If the offering was made as a union, hold host to a ceremony of blessings and prayer. Commit those afflicted with the hunger to their own offerings, and carry out the ritual above. If alone, or under threat of retribution from the Wretched, pass the Blessing of the Moulted Spleen between those of faith. Should any ask, speak not of it. Deny nothing, embrace nothing. It is your warmth and voracity, to carry alone. - 9. Should the flesh fail to take hold, should our faith tremble, commit to a day of mourning. Treat it as the loss of a child unborn, for no more heinous thing can occur but the dwindling of That Which Grows. Douse your lights, stay your jaws, and swell with the craving. If carried out as a congregation, commit to silence, and never again visit that place where it could not Grow. If alone, and charged with that failure, go to the flesh that you did try to bear, and kneel. Kneel, weep, and beg the truth its grace of forgiveness. Not only the truth of That Which Grows, but the truth of all life, in all its manifestations. Bleed yourself, until you may bleed no more, and give your body and soul to the lost flesh.
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Post by Insano-Man on Sept 19, 2018 10:00:38 GMT -5
REVELATIONS OF GIANTS From around 1307 to 1311, the Cult was embroiled in a worldwide religious debate. The central focus was the supposed discovery of three new names attributed to the Faultless Giants. These names were discovered by scholars of the Sanguine Vow of the Thorned Phalanges, purportedly during a routine sermon several years prior. When word spread in 1307, Cult officials initially denounced them as fabricated. In 1308, following the release of records and journals from the Sanguine Vow, several major sects reversed their decisions.
The Names We Heard, Nicholas Sturr, January 23rd, 1304 OSC We were gathered in the main hall. It was nothing formal, but everyone knew it was necessary. The weather had been miserable. Six had died in the past week alone. Ten more again were on their deathbeds, with nothing that could save them. We needed something to raise our spirits. It was all we could do, to be truthful.
We started first with songs, banter, stories from on the walls. It wasn't from a script, as our weekly gatherings were. It was from the heart. For the first time in a month, I heard laughter. Honest, sincere laughter, not the sort you would hear from the lost circled around us. People told jokes, and were happy. People shared themselves, and were warmed. When our abbot called us to order, not one wanted to hush. We were finally people again.
It was our fortune that he was not deaf. He heard the din of us, must have felt that kinship flowing freely. The prayer was jovial like he had never been before. Someone slipped a word partway through, and he snickered through that beard. Our murmur gave way to laughter with him. It infected all of us. It was a time I would not have surrendered for anything.
It was when we reached a prayer for the Mother of the Mist that something changed. As the abbot led us on, he grew louder. His words were engorged and heavy. I heard a hammer fall with every punctuate. There was a roar in every sentence. We were only but halfway through when someone else took our abbot's place. He lost all sense. He shook his fist, and cried "yes!" Again, "yes!", and he threw his clenched knuckles. There was a light in his eyes. It was not of this world.
There were attempts to rouse him, but he was not with us anymore. He ranted, raved, shrieked as one of our transfigured. It was unintelligible. Our merriment had ended, given way to an audience with a man possessed. No one dared stop him. He carried on, and on, battering himself for the sake of noise. He revelled in a kind of waking dream, a reverie of memories. Bloodshed. Death, and chaos. There was something horrible about seeing our gathering descend into this.
One of ours gave question to him. Morbid curiosity, no doubt, to peer into the process that unravelled him. It was that moment that he cracked his teeth. He bore them as an animal, readying to strike. He grew silent. When we could stand it no more, he growled. It was something wicked, terrible, yet it was what our monastery needed.
He spoke of SWITCHSLIDE SKYJOCKEY, of a whispered name. He spoke of his rise, and how he fell only to crush those beneath him. He spoke of his wit, and his prowess, his pride and faith. He spoke of a man of hope, compelled to survival, lost and yet unforgetting. He spoke of his acumen, his pliable skills and steady hand. He spoke of a Champion.
Our abbot spoke of DRIFTSTONE COCKROACH, a whispered name quiet and humble. He spoke of his loyalty, silent and unerring. He spoke of his determination and constitution, unbreakable in their hushed ways. He spoke of a man greater than all others, who could never be toppled. He spoke of a comrade, who could not be swayed, who fell all before him. He spoke of a Champion.
We heard, and listened in awe, to the tale of IRONLUNG SPEEDFINGERS, whispered and yet heard. We heard of her fervor, for all things lost, her unbroken will and inescapable grasp. We were captivated by his story of her downfall, and loss, only to rise and thrust into oblivion. He told us of her sway over the world, her strength in the immaterial. He told us a tale of a Champion.
He spoke names. He told us their stories. We could not grasp them until the next day, when the abbot was delivered dead beyond the walls. To this day, we still do not know if they were true, or the invention of a man lost in a nightmare. It is my only hope that the veracity of his final sermon is proven one day.
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